One of the strongest evidences of Prophet Muhammad’s truth is his knowledge of the Unseen world: his accurate knowledge of previous nations and future prophecies.  No matter how intelligent, a man cannot authoritatively speak of the past based upon mere intelligence.  The information has to be learned.  Muhammad was a human being, who did not live in the midst of the nations he spoke of, did not inherit any knowledge of their civilization, or learn it from a teacher.  God says:

“That is from the news of the unseen which We reveal to you, [O Muhammad].  And you were not with them when they cast their pens as to which of them should be responsible for Mary.  Nor were you with them when they disputed.” (Quran 3:44)

“That is from the news of the unseen which We reveal, [O Muhammad], to you.  And you were not with them when they put together their plan while they conspired.” (Quran 12:102)

Consider the verses:

“And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.  And you, [O Muhammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that] but We produced [many] generations [after Moses], and prolonged was their duration.  And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].  And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no Warner had come before you that they might be reminded.  And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, ‘Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?’” (Quran 28:43-47)

These events in the story of Moses were related by Muhammad.  Either he witnessed them and was present there, or learned it from those who knew.  In either case, he would not be God’s prophet.  The only other possibility, rather an inescapable conclusion, is that Muhammad was taught by God Himself.

A few facts must be considered to recognize the full strength of the argument.  Muhammad did not learn from any religious scholar, there were no Jewish or Christian scholars in Mecca at the time, and he did not know any language other than Arabic.  In addition to the previous, he could neither read nor write.  No Meccan, Jew, or Christian ever claimed to be Muhammad’s teacher.  Had Muhammad learned from any source, his own companions who believed in him would have exposed him.

“Say, ‘If God had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.  Then will you not reason?’” (Quran 10:16)

Despite their strong opposition, the unbelievers could not attribute his knowledge of the past and present to any source.  The failure of his contemporaries is sufficient proof against all later skeptics.

The Correction of Jewish and Christian Misunderstandings

Below are two examples of the Quran correcting what had undergone change in Jewish and Christian beliefs:

(1)  The Jews claim Abraham to be a Jew, the father of the Jewish nation, whereas the Christians consider him to be their father as well, as the Roman Catholic Church calls Abraham “our father in Faith” in the Eucharistic prayer called Roman Canon recited during Mass.  God responds to them in the Quran:

“O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him?  Then will you not reason?” (Quran 3:65)

(2)  The Quran forcefully denies the crucifixion of Jesus, an event of immense proportions to both religions:

“And [We cursed them] for their breaking of the covenant and their disbelief in the signs of God and their killing of the prophets without right and their saying, ‘Our hearts are wrapped’ [i.e., sealed against reception].  Rather, God has sealed them because of their disbelief, so they believe not, except for a few.  And [We cursed them] for their disbelief and their saying against Mary a great slander, And [for] their saying, ‘Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of God.’  And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them.  And indeed, those who differ over it are in doubt about it.  They have no knowledge of it except the following of assumption.  And they did not kill him, for certain.” (Quran 4:155-157)

This Quranic denial raises some fundamental questions.

First, if Islamic doctrine were borrowed from Judaism and Christianity, why did it deny crucifixion?  After all, both religions agree it took place!  For the Jews, it was Jesus the imposter who was crucified, but for Christians, it was the Son of God.  The Prophet Muhammad could have easily agreed to the crucifixion of Jesus, this giving more credit to his message.  If Islam were a false religion, an imitation of Judaism or Christianity, or if Muhammad was not true in his claim, Islam would not take an uncompromising stand on this issue and declare both religions to be outright wrong in this matter, as there is nothing as such to gain by its denial.

Second, if Islam had borrowed the myth of crucifixion from these two religions, it would have eliminated a point of major contention with them, but Islam brought the truth and could not vindicate a myth just to appease them.  It is quite possible the Jews were responsible for crucifying Jesus, for their historical transgressions against the prophets of God has been documented in the bible and the Quran alike.  But in regards to Jesus, the Quran states forcefully:

“And they did not kill him, nor did they crucify him.”

How is it possible, then, to say that the Muhammad produced the Quran by information learnt from Jewish or Christian scholars when he brought ideologies uprooting their doctrine?

Third, the denial of crucifixion by itself negates other Christian beliefs:

(i)   Jesus’ atonement for sin’s of man.

(ii)  Burden of original sin carried by all men.

(iii) Deconstructs the myth of the cross and its veneration.

(iv) The last supper and the Eucharist.

Thus we see that the stories the Prophet, may the mercy and blessings of God be upon him, told of nations of past were not mere folklore, nor were they learnt from Jewish or Christian learned men.  Rather, they were revealed to him from above the seven heavens by the God of creation.

“Allah – there is no God but He, the Living, the Self-Subsisting and All-Sustaining. Slumber seizes Him not, nor sleep. To Him belongs whatsoever is in the heavens and whatsoever is in the earth. Who is he that will intercede with Him except by His permission? He knows what is before them and what is behind them; and they encompass nothing of His knowledge except what He pleases. His knowledge extends over the heavens and the earth; and the care of them burdens Him not;and He is the High, the Great.” (2:256)

Allah is the Light of the heavens and the earth. The similitude of His light is a lustrous niche, wherein is a lamp. The lamp is in a glass. The glass is as it were a glittering star. It is lit from blessed tree – an olive – neither of the east nor of the west, whose oil would well-nigh glow forth even though fire touched it not.Light upon light! Allah guides to His light whomsoever He will. And Allah sets forth parables to men, and Allah know all things full well.This light is now lit in houses with regard to which Allah has ordained that they be exalted and that His name be remembered in them, Therein is He glorified in the mornings and the evenings (24:36-37)

“He is Allah, and there is no God beside Him, the Knower of the unseen and the seen. He is Gracious, the Merciful.He is Allah, and there is no God beside Him, the Sovereign, the Holy One, the Source of Peace, the Bestower of Security, the Protector, the Mighty, the Subduer, the Exalted. Holy is Allah far above that which they associate with Him.He is Allah, the Creator, the Maker, the Fashioner. His are the most Beautiful Names. All that is in the heavens and the earth glorifies Him, and He is the Mighty the Wise.(59: 23-25)

Abu Huraira (may Allah be pleased with him) narrated: The Holy Prophet (Peace and Blessings of Allah be upon him) said, “Allah has ninety nine Names, one hundred less one; and who memorized them all by heart will enter Paradise.” (Bukhari, The Book of Tauhid.

Muslims perform Hajj in order to visit for themselves the holy sites where their faith started. More importantly it is a pilgrimage to the Ka’aba, which we believe is the first place of worship ever built on this earth, Muslims thus refer to it as House of God. The ceremony of Hajj is also symbolic of the Unity of God; all Muslims gather from four corners of the earth in one spot at an appointed time and worship God. There are no difficulties to perform Hajj apart from the obvious financial commitment in order to travel to Mecca. That is the reason why, strictly speaking, Hajj is only obligatory to those who have fulfilled all their worldly needs and have no pressing commitments left and indeed can afford the passage to Mecca.

It is a Muslim belief that God is everywhere and He answers those who truly seek Him. In this respect indeed going to a particular place to seek the pleasure and nearness to God is not the issue. However, it is the physical presence of being in the holiest of the holy places for the Muslim faith and indeed the congregational worship with millions of other fellow Muslims that leaves an indelible mark on the spiritual life of a person. It is a most supreme form of worship and is most desirable to God.

During Hajj, the person who intends to perform it is required to travel to Mecca during the prescribed days and observe all the rites and ceremonies. During Hajj Muslims from all corners of the world gather in Mecca and perform the rites of Hajj and thus strengthen the bond of Muslim unity.

During Hajj each place brings to mind some event of the blessed life of the Holy Prophet (peace and blessings on him). It refreshes the memory of the supreme sacrifices made by the Holy Prophet (peace and blessings on him) for the sake of Islam.

Human life is dependent on food and drink and the continuation of the human race depends on the marital relationship. While fasting one refrains from them both, as if bearing witness to God that for His pleasure man gives up the factors (temporarily) upon which his very existence depends. The various other benefits of fasting are that man gets to exercise sacrificing physical comfort and to endure hunger and thirst. Fasting creates a sense of equality between the rich and the poor. By developing an appreciation of hunger and thirst, it makes the well-off think of the needs of the poor and impresses a feeling of compassion in their hearts. It makes them appreciate, through the practicality of it, the state a human being endures when hungry and thirsty. Ramadhan is a most effective and excellent means of spiritual development for mankind.

Salat strengthens man’s spiritual faculties. It is the best way to form a relationship with one’s Creator. It purifies one’s spirit, and through it, constant remembrance of Allah delivers one of the self that incites to evil.

God created man to worship Him and salat is the most excellent kind of worship.

The Holy Quran also says:
“Recite that which has been revealed to thee of the Book, and observe Prayer. Surely, Prayer restrains one from indecency and manifest evil, and remembrance of Allah indeed is the greatest virtue. And Allah knows what you do.” (29:46)

Abu Hurairah, may Allah be pleased with him, relates that he heard the Holy Prophet, peace and blessings be on him, say:
“Tell me if one of you had a stream running at his door and he should take a bath in it five times every day would any dirt be left upon him? He was answered: No dirt would be left on him. The Holy Prophet (peace and blessings be on him) observed: This is the case of the five prayers. Allah wipes out all faults in consequence of them.” (Bukhari)

As for the punishment of not observing the salat, all matters of reward and punishment rest solely with Allah.

Jabir, may Allah be pleased with him, relates that he heard the Holy Prophet, peace and blessings of Allah be upon him, say:
“Giving up prayer is tantamount to disbelief and associating partners with Allah.” (Muslim)

Five Daily Prayers
Salat, the obligatory Muslim prayer, is said at appointed time fixed in relation to the sun’s position. The time of Fajr, the morning prayer begins at dawn and ends just before sunrise. The time of Zuhr, the midday prayer, begins after the sun has crossed the zenith point and has begun to decline. The Asr prayer is said when the sun has further advanced in decline, in the late afternoon. The time of the Maghrib prayer begins immediately after sunset. It lasts till dusk. The Isha prayer can be said after dusk has finally disappeared, giving way to darkness of the night.

‘Fajr         Zuhr          Asr          Maghrib          Isha’

The English translation of the Shahadah is as follows:
I bear witness that there is none worthy of worship except Allah, the One, without any partner. And I bear witness that Muhammad is His servant and His Messenger.

The declaration of faith consists of two distinct parts, i.e., the absolute belief in the Unity of Allah (God) and the belief in the Holy Prophet Muhammad as a mortal human being and the Messenger of Allah.

Islam’s fundamental belief is the Unity of God. All other beliefs hang on this belief. Therefore the acknowledgement and ‘bearing witness’ of this is the key to the Muslim faith. Unless this is observed one cannot be a Muslim. A Muslim accepts Allah as the only God, and only Master, Lord and Ruler with no partner sharing in any way His Being, Powers and Attributes. He is One; He is Unique; He is not the father of any one, nor He has or had any father. He is Almighty and Self-Sustaining. He is there forever, and will be there forever.

A Muslim believes in Allah as the Ruler and must not disobey Him. In fact everything that exists in the universe obeys Him. He is the Fashioner of all the Universes that may exist.

The belief in the Prophet Muhammad (on whom be peace) as the servant and Messenger of Allah completes one’s faith. The Holy Prophet was the greatest of all the Prophets of Allah, yet he was only a human being with no share in Divinity. This is a very important belief that keeps Muslims from associating partners with Allah. This part of the Declaration of Faith where reinforces the first part of Allah being the only Supreme Being with no partners also establishes the absolute authority of the Holy Prophet as the Messenger of Allah, who must be obeyed as well in all the matters of faith. The Holy Prophet is the last prophet who brought us the last Book (the Holy Quran) to be followed. He lived among his people for a long time and his life is documented in utmost detail. He lead his followers by example. The way he lived his life and admonished his followers to live their lives is called Sunnah of the Holy Prophet. The second part of the Declaration of Faith makes obeying and following the advice of the Prophet Muhammad equally important to the belief in absolute Unity of Allah. This declaration make one to completely submit to the Will of Allah and that is why one who declares this belief is called a Muslim – one who completely submits to the will of Allah.